(Source: lionessaudacool)

Muramura (2008)
Acrylic, aluminium, LEDs (light emitting diodes), fibre-optic cables.
Mura - Blaze, flame. Mumura - 1) Glow, show a brilliant colour. 2) blush, redden. Muramura - Flash. (Williams,1971, p.214).
Kura Puke

Muramura (2008)

Acrylic, aluminium, LEDs (light emitting diodes), fibre-optic cables.

Mura - Blaze, flame. Mumura - 1) Glow, show a brilliant colour. 2) blush, redden. Muramura - Flash. (Williams,1971, p.214).

Kura Puke

The Australian Aborigines speak of jiva or guruwari, a seed power deposited in the earth. In the Aboriginal world view, every meaningful  activity, event, or life process that occurs at a particular place  leaves behind a vibrational residue in the earth, as plants leave an  image of themselves as seeds. The shape of the land - its mountains,  rocks, riverbeds, and water holes - and its unseen vibrations echo the  events that brought that place into creation. Everything in the natural  world is a symbolic footprint of the metaphysical beings whose actions  created our world. As with a seed, the potency of an earthly location is  wedded to the memory of its origin.
The  Aborigines called this potency the “Dreaming” of a place, and this  Dreaming constitutes the sacredness of the earth. Only in extraordinary  states of consciousness can one be aware of, or attuned to, the inner  dreaming of the  Earth.
(*Note: I did not write the above text. Inaccurate, generalised, distorted. Slabbb-)

The Australian Aborigines speak of jiva or guruwari, a seed power deposited in the earth. In the Aboriginal world view, every meaningful activity, event, or life process that occurs at a particular place leaves behind a vibrational residue in the earth, as plants leave an image of themselves as seeds. The shape of the land - its mountains, rocks, riverbeds, and water holes - and its unseen vibrations echo the events that brought that place into creation. Everything in the natural world is a symbolic footprint of the metaphysical beings whose actions created our world. As with a seed, the potency of an earthly location is wedded to the memory of its origin.

The Aborigines called this potency the “Dreaming” of a place, and this Dreaming constitutes the sacredness of the earth. Only in extraordinary states of consciousness can one be aware of, or attuned to, the inner dreaming of the Earth.

(*Note: I did not write the above text. Inaccurate, generalised, distorted. Slabbb-)

Walter Russell
esaruoho

Walter Russell

esaruoho

Walter Russell (1958)
esaruoho

Walter Russell (1958)

esaruoho